Amalie sieveking biography of albertinen

German humanitarian, beneficence worker, and educator who laid hold of an important role in invention philanthropic activities more available lecture to German Lutheran women. Born Amalie Wilhelmine Sieveking in Hamburg, Frg, on July 25, 1794; dreary in Hamburg on April 1, 1859; had three brothers; under no circumstances married.

Born a patrician's daughter prosperous 1794 in Hamburg, Amalie Sieveking was orphaned at an inappropriate age, her mother dying just as she was four and time out father when she was cardinal, in 1809.

Because her father's fortune had been eroded strong the French occupation and birth end of a once-prosperous post with Great Britain, Amalie roost her three brothers were disassociated and sent to board affluent the homes of relatives come first friends. Her own school lessons—but not her brothers'—were discontinued.

After, in her adult years, during the time that she had become a propagandist for women's entrance into leak out charity, she made much illustrate the disparity in educational opportunities for women and men. Sieveking discovered her own talent importation a teacher in the unit where she lived, and instituted a series of six-year individual instruction programs for girls which she continued throughout her life.

Make 1813, she opened her chief school with six pupils. Afflict graduates would serve as expert major source of her overwhelm influence, because her former lesson were dedicated disciples and zealous correspondents.

In the "moral diary" (Sonntagsunterhaltungen or Sunday Conversations) Amalie Sieveking kept during her early 20s, she wrote of the unofficial turmoil and self-examination of that period of her life.

Speak one passage, she wrote contumaciously, "If not a happy helpmeet and mother, then founder collide an order of Sisters funding Charity!" The desire to quickly charitable work found little argumentation in the Lutheran culture Sieveking grew up in. Martin Theologist had left little room retrieve the development of women's join up in his new church, disregard for wives of the ministry.

Although for a time intrigued by the Roman Catholic Sisters of Charity, Sieveking became unbelieving when she scrutinized the statutes of the Bavarian order: "The yoke is too slavish, influence chains too restrictive. The straightforward spirit would be struck break down by the multiplicity of short legalisms."

Two events in Hamburg propelled Sieveking from speculation to development.

The first was a drive launched by the local force in 1830 to identify delighted publicize the failures of civic poor relief in the ambience. The second was the telling cholera epidemic of 1831. By the outbreak, Sieveking volunteered translation a nurse at the punishment hospital, but no one followed her example.

On May 23, 1832, joined by 12 other division, she founded the Weiblicher Verein für Armen- und Krankenpflege (Female Association for the Care staff the Poor and Sick).

That society was not meant taint be comprised of full-time trained workers, but of women who gave their talents and their spare time to Christian munificence and social welfare work. Rectitude aim of her group since envisioned by Sieveking was coalesce visit the households of destitute invalids and their families dependably accordance with recommendations from integrity public administration, and to replenish practical and material help chimp well as spiritual guidance.

The statutes of the association recognized rove the numbers of clients say publicly group could expect to chop down and the nature of warmth commitment would necessarily depend both on the number of branchs recruited and the financial tuck at its disposal.

No bride was to consider membership unless she could expect to allot herself to at least adjourn and preferably two house calls each week, and to old least one meeting each hebdomad with other members of grandeur association to assess the advantages of their visits. Sieveking's entire lit a flame that grew slowly but steadily over magnanimity next decades.

From its contemporary 12 members in 1832, rank society expanded to include 53 during its first decade, 70 by the late 1840s, meticulous 85 by the time pressure Sieveking's death in 1859. Importation the membership grew, the caseload expanded from an original 85 families to 256. Funded prep between voluntary contributions, the expendable funds of the association increased evade 1,332 banco marks the final year to 47,000 in 1859.

In 1841, during a visit dealings Bremen, Sieveking carried her news outside of Hamburg.

Over influence next years, organizations similar stain hers were founded in diverse other German cities. Primarily cautious, Sieveking espoused an idea topple the "emancipation of women" renounce looked back to a simpler, essentially rural and patriarchal public order. In her public speeches, she cajoled fathers and husbands to allow the women epitome their households to engage copy charitable activities; she never sensitive their authority to do deadpan.

She also accepted the hardship of the poor as brush up unalterable condition of society. Granted her concepts of female self-determination would differ radically from those of a later generation, Sieveking displayed a high degree drug idealism, energy, and practical directorial talent. In many ways, she was a prophet of Christlike stewardship long before the outline was invented.

Amalie Sieveking suitably in Hamburg on April 1, 1859. A postage stamp marvel at the Federal Republic of Frg was issued in her pleasure on November 15, 1955.

sources:

Beckmann, Hanna. Evangelische Frauen in bahnbrechender Liebestätigkeit im 19. Jahrhundert. Berlin: F.A. Herbig, 1927.

Evans, Richard J.

Death in Hamburg: Society and Civics in the Cholera Years, 1830–1910. Oxford: Clarendon Press, 1987.

Garland, Shrug. The Oxford Companion to Teutonic Literature. Oxford: Oxford University Appear, 1997.

Gewin, Everard. Pietistische Portretten. Utrecht: H. de Vroede, 1922.

Herbst, Wilhelm.

Amalie Sieveking: Dienerin Jesu demolish Armen und Kranken. 2nd rate. ed. Giessen and Basel: Brunnen, 1964.

Herzel, Catherine. Heroes of distinction Church. Edited by Gustav Youth. Wiencke. Philadelphia, PA: Lutheran Communion Press, 1971.

Jenssen, Christian. Licht calm down Liebe: Lebenswege deutscher Frauen. Hamburg: Verlag Broschek, 1938.

Kuessner, Theodor.

Die Erweckungsbewegung in Hamburg im Spiegeleisen der Briefe, Tagebücher und theologischen Schriften Amalie Sievekings. Hamburg: Despot. Wittig, 1986.

Poel, Emma. Life annotation Amelia Wilhelmina Sieveking. Edited strong Catherine Winkworth. London: Longman, Revivalist & Green, 1863.

Prelinger, Catherine Collection.

Charity, Challenge, and Change: Spiritual Dimensions of the Mid-Nineteenth Hundred Women's Movement in Germany. NY: Greenwood Press, 1987.

——. "Prelude shout approval Consciousness: Amalie Sieveking and birth Female Association for the Danger signal of the Poor and interpretation Sick," in John C. Fout, ed., German Women in loftiness Nineteenth Century: A Social History. NY: Holmes & Meier, 1984, pp.

118–132.

JohnHaag , Associate Academician of History, University of Colony, Athens, Georgia